What does the Orthodox Church think of streetpreaching?



What does the Orthodox Church think of streetpreaching?

The Orthodox Church accept the streetpreaching because the Jesus Christ and His Holy Apostles done streetpreaching.

The streetpreaching is something good but the issue is what they teach! If the streetpreachers teach the Orthodox Christianity this is good. If the streetpreachers teach wrong teaches this is not good for the souls of people who hear them.

The Orthodox Church accept the streerpreaching and there are many Orthodox priests who doing streetpreaching in our days.

Many Saints of the Orthodox Church in all the centuries done streetpreaching. Also, the Saints of our days.

Some Orthodox streetpreachers are:

-Fr. Josiah Trenham, the priest of the Orthodox Church of Saint Andrew in the Riverside, California, USA: https://saintandrew.net


-Saint Daniel Sysoev in Moscow, Russia (+2009): http://orthochristian.com/117356.html

-Saint John of Santa Cruz, California, USA (+1985): https://saintsbookorthodoxy.wordpress.com/2018/07/06/37738/

-Saint Cosmas of Aetolia (Greece), Equal to the Apostles (+1779): https://iconandlight.wordpress.com/2016/08/23/saint-cosmas-of-aetolia-aitolos-equal-to-the-apostles/


-Also, all the Orthodox missionaries doing streetpreaching.


Email: gkiouz.abel@gmail.com

Abel-Tasos Gkiouzelis

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What is true love? – Video




What is Love?:

An Orthodox Christian Understanding of the Divine Love of God

An Eastern Orthodox Lesson on what true love is, and how to acquire this true and Divine love of God.

Speaker / Translator – Mr Zalalas: Translator of Archimandrite / Spiritual Father Fr. Athanasios Mitilinaios, Greece


What does it mean to be a righteous person?



What does it mean to be a righteous person?

“My brothers, I have fulfilled my duty to God in all good conscience to this day” (Acts 23:1)

Living by ones conscience entails listening to ones conscience; and listening to ones conscience means that one chooses to make the right decisions based upon their moral values and core beliefs. Therefore, acting in accordance to God’s Commandments and striving to overcome sin is the very definition of what it means to be righteous.

Fr. John



What is Eternal Life in Eastern Orthodox Church?



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The Symbol of Faith: Eternal Life





I look for the resurrection of the dead and the life of the world [ages] to come

(From the Sympol of Faith)

The Eastern Orthodox Church does not believe merely in the immortality of the soul, and in the goodness and ultimate salvation of only spiritual reality. Following the Scriptures, Orthodox Christians believe in the goodness of the human body and of all material and physical creation. Thus, in its faith in resurrection and eternal life, the Orthodox Church looks not to some “other world” for salvation, but to this very world so loved by God, resurrected and glorified by Him, tilled with His own divine presence.

At the end of the ages God will reveal His presence and will fill all creation with Himself. For those who love Him it will be paradise. For those who hate Him it will be hell. And all physical creation, together with the righteous, will rejoice and be glad in His coming.

The wilderness and the solitary places will be glad; the desert shall rejoice and blossom in abundance (Is 35:1).

For behold I create new heavens and a new earth says the Lord, and the former things shall not be remembered or come to mind. But be glad and rejoice forever in that which I create, for behold I create Jerusalem a rejoicing and her people a joy (Is 65:17-18).

The visions of the prophets and those of the Christian apostles about things to come are one and the same:

Then I saw a new heaven and a new earth: for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband; and I heard a great voice from the throne saying, “Behold, the dwelling of God is with men. He will dwell with them, and they shall be His people, and God himself will be with them; He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away” (Rev 21:1-5).

When the Kingdom of God fills all creation, all things will be made new. This world will again be that paradise for which it was originally created. This is the Orthodox doctrine of the final fate of man and his universe.

It is sometimes argued, however, that this world will be totally destroyed and that God will create everything new “out of nothing” by the act of a second creation. Those who hold this opinion appeal to such texts as that found in the second letter of Saint Peter:

But the day of the Lord will come like a thief, and then the heavens will pass away… and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up (2 Pet 3:10).

Because the Bible never speaks about a “second creation” and because it continually and consistently witnesses that God loves the world which He has made and does everything that He can to save it, the Orthodox Tradition never interprets such scriptural texts as teaching the actual annihilation of creation by God. It understands such texts as speaking metaphorically of the great catastrophe which creation must endure, including even the righteous, in order for it to be cleansed, purified, made perfect, and saved. It teaches as well that there is an “eternal fire” for the ungodly, an eternal condition of their being destroyed. But in any case the “trial by fire” which “destroys the ungodly” is in no way understood by the Orthodox in the sense that creation is doomed to total destruction, despised by the loving Lord who created it and called it “very good” (Gen 1:31; also 1 Cor 3:13-15; Heb 12:25-29; Is 66; Rev 20-22).

Τι είναι η Θεία Λειτουργία;



Τι είναι η Θεία Λειτουργία;

π. Στέφανος Αναγνωστόπουλος




Η Θεία Λειτουργία είναι η δημόσια λατρεία όλων των πιστών. Προσφέρεται η λατρεία αυτή από το λαό του Θεού και το Λειτουργό ιερέα, προς το Θεό. Η θεία της δωρεά και ο σωτήριος καρπός της, δηλαδή η λυτρωτική Θυσία, είναι για όλους εμάς, που αποτελούμε το λαό του Θεού. ΄Αρα η Θεία Λειτουργία γίνεται από το λαό του Θεού για το λαό του Θεού. Από μας και για μας .

Επομένως, λαός του Θεού είναι και οι ιερείς και οι πιστοί Χριστιανοί, οι λαϊκοί. Εμείς οι ιερείς δε λειτουργούμε ποτέ μόνοι μας και μυστικά. Δε μπορεί, δηλαδή, ο ιερέας να τελέσει Θεία Λειτουργία, να πει «Ευλογημένη η Βασιλεία του Πατρός και Continue reading “Τι είναι η Θεία Λειτουργία;”